Healing in Its Wings
Theology is not merely the futile exercise of debating how many angels dance on the head of a pin. Theology informs our world view and drafts our response to the moral issues of our day.
Theology is not merely the futile exercise of debating how many angels dance on the head of a pin. Theology informs our world view and drafts our response to the moral issues of our day.
While science may help lift the veils of our ignorance and solve many mysteries, it does not bleed the mystical from our lived experience.
It is hard to think in exponential increases, in orders of magnitude, in terms of emergency declarations and social distancing. This is the stuff of dystopian near-future sci-fi and we seem to have landed in the middle of it.
Parashat Mishpatim is a perfect storm. Opening the book of Exodus during volatile political times is an exercise in confirmation bias in the best of cases, but Mishpatim speaks to our current reality – in an election year, no less – in uncanny ways.
To be honest, I don’t care much for a commercially-driven Hallmark holiday that I don’t celebrate but I am passionate about love. Here’s why.
Like many of you, I’ve been following the headlines about the Coronavirus outbreak. While I leave assessments of this new virus to the epidemiologists and public health experts, I think we can glean meaningful insights about our moral responses by reading between the headlines.
I love that feeling of sinking my boots into virgin snow, leaving freshly made footprints. There is a quietude to fresh snow that is magnificent and spiritually resonant; like the Shekhinah has draped Herself in a fine tallit.
Now that the chanukkiyot are packed away, the candlewax has been scraped from window sills, the dinners, the Season’s post cards, the gift wrappings, champagne corks and fireworks are behind us, what we have left to reflect on are not only our expanded waistlines but the family relationships we built during the winter Holiday Season.
There are no shortage of Biblical verses that speak to the present moment, but this verse, ‘without vision, the people are confused’ (or ‘perish’ in other translations) seems particularly salient.
The portion opens with a crisis: Isaac marries Rebecca and they, like Abraham and Sarah, are confronted with infertility. It only takes three verses to paint a complete picture of their marriage, their challenges and their much-wanted pregnancy.