Preparing to act out the exodus from Egypt, the Second Grade made pictures of the burning bush and of the 10 plagues. Their teacher added the Hebrew words, and the whole class acted out each plague, hopping for fogs and scratching their heads for lice. They turned out the lights of hoshekh (darkness).
Category: What’s On
I am proud to be part of the liberal Jewish project that seeks to pursue justice, amplify the voices of the marginalized and bring us its own rich spirituality – inclusive, open minded, critical – to our People. At the same time, there is virtue and value in being challenged in the views we often take for granted. Of course our community needs an inspiring Torah, and uplifting Torah. But we also need a dangerous Torah.
We are intimately familiar with such rabbinic practices such as lighting candles, Kiddush and singing zemirot, Sabbath songs, at the table. We have ingrained the notion of the home as a mishkan me’at, a small sanctuary, and the table at which we eat as the mizbe’ach, the altar. In our individual lives, we may or may not make decisions about what we do or do not observe. Be what may: in our tradition, Shabbat is a presence we cannot deny.
TV interview on Rising Antisemitism in “Ethical Perspectives on the News” by the Inter-Religious Council of Linn County. Featuring Rabbi Esther Hugenholtz and Lisa Heineman, Professor of the University of Iowa.
Brokenness is a universal human experience: everyone has encountered brokenness in their lives, their world or in themselves. Of course, while brokenness is the great leveler, our experience of brokenness is not a level playing field. Some of us are subjected to greater trauma than others; some of us may have more access or resources to heal from or repair the brokenness we face. Nonetheless, I’d wager to say that as I give this sermon, there will a number of you who are encouraged to reflect on what is broken in your lives. It seems as inevitable as death.
Engaging with difference should not be mistaken with accepting a doctrine of moral equivalency or finding ‘common ground.’ We do not need to paper over our differences. We can be strong in our moral convictions. Yet there is a distinction between moral courage and moral absolutism. We must invite shades of grey.