Defying Dichotomies, Beyond Binaries
The charge that the ‘Torah is homophobic’ engages in one important fallacy: it assumes that the Torah is a static text and that our relationship to it is stagnant.
The charge that the ‘Torah is homophobic’ engages in one important fallacy: it assumes that the Torah is a static text and that our relationship to it is stagnant.
View Rabbi Hugenholtz’s High Holiday sermons.
I propose we look at God’s relationship with humans in the Torah as a model for intimate relationships between humans.
Thousands of miles away from our immediate, local concern, is a country and a region in crisis; in the grips of renewed violence where the horrific count of casualties is rising relentlessly.
Never was their a more odd pairing of Torah portions than Behar-Bechukotai.
When I scout out the Torah portion for the week, I must admit that I quietly profess faith that the Parashah will render unto me some deeper insight that meets the moment.
Contrary to popular opinion, I’m rather a fan of the Torah’s bête noire middle child.
I was in my early twenties and visiting a friend in Groningen, a quaint historic city in the northernmost reaches of the Netherlands.
This d’var for Shabbat HaGadol is by Peter Rubenstein. Today is Shabbat HaGadol, the Great Sabbath, the Shabbat before the beginning of Passover. This is the sentence with which I started my Bar Mitzvah speech in 1959. Upon reflecting on this particular day over the past 60+ years, I have been impressed with how important […]